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should lead to a redefinition of the norms of "life"218. In this sense, the system appears to be some avant-garde machine that drags humanity along, abseloutely it, then to vocalocity on another level normative performance. The technocrats declare that you cannot trust what society designates as its needs. They "know" that the society cannot know them, because the needs are variables that are dependent on new technologies219.
FOUCAULT. Don't know anything. I was impressed by this strange silenceFreud - he doesn't say anything about Nietzsche, even in correspondence, with the exception ofseveral phrases. It is, indeed, quite mysterious. To explain thisthe analysis performed with Lou salomé, the fact that Freud didn'tto say...RAMNO. He didn't want to talk about it...DEMONBANE. You said about Nietzsche that the experience of madness is the closest one toabsolute knowledge. Can I ask You, to what extent, in Your opinion,Nietzsche had this experience of madness? If You have time, II think it would be very interesting to put the same question in relation toother great minds, whether poets or writers such as Hölderlin,Nerval and Maupassant, or musicians as Schumann, Henri Duper, Maurice Ravel.But back to Nietzsche. Am I to understand? You said neither more nor less, asabout this experience of madness. This is what you wanted to say?FOUCAULT.Yes.DEMONBANE. Maybe You wanted to say rather "consciousness" or "priznanie", or"premonition" madness? Do you really believe that you can have...what great minds like Nietzsche may have an "experience of madness"?
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