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Hence, the question of the legitimation of knowledge should be put differently. When you make that statement, having denotative nature is true, assume that the axiomatic system in which it is definitely and provably, was formulated, it known to people and accepted by them, as by far the most satisfactory. It is in this spirit developed, for example, the mathematics of the Bourbaki group145. However, we can find similar observations in other areas: their status they have to the existence of language, the rules of functioning of which cannot themselves be proven, but are the subject of consensus between the experts. These rules are the requirements, at least some of them. A requirement is a type of prescription.
the dominance of the symbolic over the real to human consciousness thattime. So, Ksenia Myalo explains the nature of the middle ages with"synchronicity of the Crusades (XI-XIII centuries) and the Gothic, i.e. sharplypronounced spatial -- both horizontally and vertically --openness to the absolute, to the ultimate goal of existence" (Myalo K. G. Cosmogonicimages of the world: between the West and East // Culture of man and world view.-- M., 1987. P.229). Some of his works of L. Karsavin devoted to finding the differencesOrthodoxy from Catholicism. The Catholic doctrine on the Church "is unacceptable forOrthodox consciousness in the essence, -- in principal officereligious and non-religious from Christian and non-Christian, Churchfrom the secular. For us Orthodox, the things of the world and, in particular, secularthe power is not temporary, torn by mankind's sinfulness institution: itit is equally necessary in the world, as the power of the Church. Ideally, your andbeing secular power is not outside of the Church: it is the same Church authority, asthe power hierarchy" (Karsavin L. P. About the nature of Orthodoxy // KarsavinL. P. Works. -- M., 1993. P.379).
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