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what society can learn about the needs that it takes in the current state, only from their technological environment. For fundamental science it is characteristic to access unknown properties, which can change the model of the technological environment and to create unforeseen needs. He cites the example of the use of solid materials for strengthening and development of the physics of solids. Such a "negative adjustment" of social interactions and needs in the modern technical object criticized R. Jolena (Jaulin R. Le mythe technologique // Revue de l'entreprise.
I would like to return to the question of religious exegesis. Why don't yousay about its value? There is another thing that, in my opinion,we must not forget: the history of translation. Every translator of the Bible sayshimself that he sets forth divine truth, and therefore mustto vydayut in the translation of infinite meanings. With time translationschanged, and through this evolution it is possible to find something... But it's verya difficult question. One more question. I was thinking about possible relationshipsbetween Nietzsche and Freud. Neither the works of Freud, nor in the book of Jones,you will find almost nothing about it. Then I said to myself: "Maybethe problem is the opposite: why Freud was silent about Nietzsche?" There are two aspects. First, in 1908, the disciples of Freud, Rank, andAdler, conducted a small seminar on the theme of similarity orthe analogies between Nietzsche's ideas (particularly his "Genealogy of morality") andthe ideas of Freud. Freud treated this very cautiously, giving themto act at its own discretion, and I domay that he could sayfor this reason like this: "Nietzsche introduces too many ideasat the same time". Second, beginning in 1910, Freud had a relationship with LouSalomé 4). He certainly tried to hold her didactic analysis.Therefore, we can talk about his kind of therapeutic relationshipbetween Freud and Nietzsche, the attitude, mediated by Lou salomé. Therefore, Freudand could not to talk about it. But, of course, all that Lou salomé laterpublished, belongs in the basis for this is not a limitedthe time analysis. It should be read in this perspective.In addition, in the book of Freud "Moses and monotheism", you can see a kind ofdialogue with the "Genealogy of morality". You see, I offer you a problem.Do You know anything about this?
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