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This new position is certainly consistent motion in the view about justification. The principle of a universal metalanguage is replaced by the principle of a plurality of formal and axiomatic systems capable to argue denotative statements; these systems are described although universal, but not a reasonable meta-language. What passed as a paradox and even paralogism in the knowledge of the epoch of classical and modern science, can acquire in this kind of system force the new beliefs and to obtain the approval of the community of experts147. A method using language
As P. Bitsilli, L. Karsavin emphasizes a certain"vague", "non-individualized" nature of the world in the middle ages. "Eventhe authors of the manuals of confession from a person does not descend to the individual,but the knight in General, the merchant at all, etc. the perception of the individual nowturn in the perception of the General by resorting to the traditional pattern orsymbol; new now give the familiar faces, as administered in the citya hierarchical system of feudalism, or deprive of its freshness and originality inthe newly defined form. (...) With few exceptions, do not feel strangeindividuality as such, do not feel and their individuality. Thisdue to the instability of the individual, the rapid penetration of it in the transition toa new environment the ideas and life of this environment. (...) But life in the abstract formshould not be considered a life weak and anemic. On the contrary, it is full of suchenergy, that often causes the illusion of "individualism"."Abstraction" does not exclude neither the power nor the depth of experiences" (Theresame. P. 216). Accordingly, the "not triggered" individualization and personalprocesses.
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