Pearl jewelry for bridal and wedding tradition, bridal pearl necklace set for wedding ceremony, pearl jewelry for graduation and wedding celebration
Together with modern science in the problematic of legitimation of the two new components. First of all, to answer the question "how to prove the proof?" or, more generally, "who decides the conditions of truth?", we need to move away from the metaphysical search for the first certificate or transcendent power, and recognize that the conditions of truth, i.e. rules of the game of science, are immanent in that game, and cannot be otherwise established, as in a dispute, which must be itself scientific, and that there is no other evidence of fidelity to the rules, except that they are formed by consensus of experts.The General predisposition of modernity to the terms of any discourse in the discourse about these conditions combined with the restoration of the dignity of narrative (popular) cultures in the period of Renaissance and humanism, but different in the days of the Enlightenment, Sturm und Drang, German idealist philosophy, French historical school. The narration ceases to be a grotesque mistake of legitim-
The Dionysian is real life.Ivanov sees the phenomenon of religious communication(Ivanov Vyach. Dionysus and prodinvest. SPb., 1994. P. 263). Characterdionisiya we can see the following description: "In the cult of Dionysusthe man refused temporarily from your conscious human "I", fromlaws, principles, human society, and immersed in a dark, alluring bosomboundless and all-consuming nature of life-animal life, lifevegetable, not illuminated by the light of consciousness, powerful in its violent ascent,organisme, in a spontaneous, uncontrollable and wild rejoicing, standing outmorality, outside of the higher demands of the spirit. It was a life indifferent andblind in their animal fun, beautiful and wild. For the person she wasin regression, the rejection of all achievements of the human spiritshe brought it back to the original wave,randomly-the unenlightened, but an inexhaustible life, continuallyexuding a rapid and joyful flow of life -- the heart of Nature"(Arsen'ev N. With. Pessimism and mysticism in ancient Greece // the Path. -- 1926.-- No 5; parentd. in a Way. - KN. 1. - M., 1992. S. 595).
Post a Comment