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This pride means that they identificeret themselves with the social system, understood as totality which is in search of his more performative part. If we turn now to the scientific pragmatics, it us just to show that such identification is not possible: no scientist can not in principle to embody the knowledge and ignore the "needs" of the study or expectations of the researchers on the pretext
And further: "the Instinct and the mind are in a constant stateinteraction and vzaimoraschety. Instinct prevails in the mass,"spontaneous" process, a spontaneous, destructive oldthe work of the state, socio-economic and spiritual culture.Mind fuller effect in a conscious and purposeful, placing the side ofthe same creativity. (...) Because of the separation of mind and instinct and concentrationthe predominant activity of each of them in different layers of life and societyextremely important is the question of cultural communication: the impact ofinstinct in the minority and on the distribution of an identifiable minority"define" their culture in a living mostly by instinct the masses.Once again -- neither reason nor instinct to unalloyed youraction separately from each other do not appear" (P. 198-199). New to thisthe approach is to stress the positive in drive and reverse --the negative elements in mind, which turned out to be impossible without oneother.
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