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However, the need to bring the evidence more keenly gives me feel as the pragmatics of scientific knowledge takes the place of traditional knowledge or knowledge given in revelation. Already Descartes at the end of his "Discourse on method" (Discours) asks credit for the lab. The problem thus posed: the instrument that optimises the achievement of the human body for evidence of something that requires additional costs. Consequently, no money, no proof or verification of statements or truths. Scientific language games become the games of the rich, or the rich have more chances to be right. The equation consists of wealth, efficiency and truth.
alarm, apparently, because they discreetlyundermine language, because they prevent to call these that; because they"break" is a household name or create confusion between them; becausewhat they destroy "syntax", and not only the one who buildsoffers, but also the less obvious, which is "concatenate" words and things (foradjacency or opposition to each other). That is why utopias dopossible fables and discourse: they lie in the Wake of languagefundamental measurement f a b l s; heterotopias (which are so oftenmeet at Borges) press statement, made Autonomous;dispute, beginning with its foundations, any possibility of a grammar; theylead to interchange myths and condemn to sterility the lyricism of the phrase. Apparently, some avaiki can't classify uniformlyskeins of wool of different colors lying before them on the table, as if thisthe quadrilateral could not serve as a homogeneous and neutral space, wheresubjects were simultaneously discovered the continuity of their identities ordifferences and the semantic field of their names. In this uniformspace, where things are normally distributed and is called avaikiform a plurality of small, irregularly delineated and fragmented plotsin which a nameless similarities and glue things into scattered Islands:
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