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In deisvitelno it suggests two things. First, speakers can come to an agreement about the rules or metaprinciple universally applicable to all language games, although it is clear that these games are heteromorphous AG + and involve heterogeneous pragmatic rules.Second, it is assumed that the goal of dialogue is consensus. But by analyzing the scientific pragmatics, we have shown that consensus is only one of the States debate, not its end. At the end it is more likely the paralogs. In this double postulation (Jeroenski rules, search differences) disappears faith, which motivated the study of Habermas, namely that humanity as a collective (universal) subject in search of its common emancipation through regulation "techniques" that are valid in all language games and that the legitimacy
In addition, the expansion of structuralism in the field of objectivedescriptions and research culture was appreciated by the widelayers of French intellectuals as a positive alternativethe crisis of the philosophical and methodological schemes and egzistencijalistickathe personalistic orientation. The relative stabilization of capitalismin post-war France, shook the foundations of the worldview of the middleintellectual, ancestral guardian progressive traditions, didno less than before its obvious crisis, and calledmood of pessimism, nihilism, despair. In this situationthe urgent task is not individual salvationhuman freedom, according to the recipes of existentialism, i.e.by the yield stress, internal forces andirrational actions , but the search for the "new" man, newforms are "translated" into a unique individual experience to the universal languagesocial action. Marxism remained a very important partthe spiritual baggage of the French intelligentsia, but a lot of herrepresentatives he falsely perceived in the context of "theories", which includedit gospodstvo ideology and its revolutionary nedooceniliopportunities. In search of a genuine human emotional busybeing natural was a reference to "third world". Here was the feelingof guilt, "savage", close to nature a person with black skin, forthat the benefits of European civilization for so long was he unavailable, and anxietybecause now its primordial freedom is under threat. All thisthe complex socio-psychological sentiment spilled in such a powerfulsocio-political action as a revolutionary speech leftintellectuals, students and workers in may 1968. He demanded understandingthe new relationship of the individual to history andsocio-political action in it. This request was receivedstructuralism.
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