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Speculative statement, first of all, hides a kind of ambiguity in relation to knowledge. It shows that knowledge deserves its name only if it is doubled ("removed", hebt sich auf) quoting one of his own sayings in the borders of the discourse of the second order (avtonimiya), which legitimizes them. In other words, in its immediacy, denotative discourse, directed at a referent (a living organism,
this connection of churches is, and the connection and otserkovlenie cultures.As the Orthodox Church seeks to be a true universal, itreveals her Russian culture, it showing your unique face --universal as national. Because she sees otherculture, as if dissolved in them and their Ozerkovsky. In this deepestthe meaning of the so-called "Europeanization" of Russia and the religious explanationrelation to "European", it is typical for us. But Europeanizationby itself ("Bolshevik", and part "Peter"), is a failurefrom his passion and death. Therefore, it is empirically needsreplenished disclosure of its, the completion of perceiveself-affirmation" (Ibid. S. 393). From this point of view changesemiotic languages, such as Peter's, is disastrous for Russianculture, if it is not completed a new national features. In their study, "the East, West and Russian idea" L. Karsavinnotices generally clean only semiotically: "the Task of Orthodox or Russianculture is both universal and individual national. This culture needsto disclose, to update stored it with the VIII potency, but to reveal themby taking in itself the actualized culture of the West (in this sense"Europeanization") and fill its acceptable" (Karsavin A. P.East, West and Russian idea // Karsavin L. P. Works. -- M., 1993.P.210).
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