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Thus, it is present in all discourses, even if they do not belong to knowledge, as, for example, in the discourses of law or the state. Contemporary hermeneutic discourse116 proceeds from the same assumptions, which ultimately provides him with some educational value and thus according to their legitimacy and history, particularly the history of knowledge. Statements taken as autonomy themselvesBut, as we have said, the problem of legitimacy can be resolved through another procedure. It should be noted the difference between them: the first version of legitimacy is again today in force, while the status of knowledge loses its stability, and its speculative integrity split.
And theater is real life.Ivanov actively studied in the aspecta special symbolic action. Here there is a lot of importantobservations that in today's scientific traditions of the United "under a cap"theories of performance (Schechner R. Performance theory. N. Y.etc., 1988). For example: "the Cradle of the theatre is this kind of action, which directly involves all gathered to rejoice" (Ivanov Vyach.Coll. Op. vol. 2. - Brussels, 1974. P. 210). It is the study of the collectivecommunication enterprises in the collective soul. "Collegiality is carried out innot when the viewer is fused in its sympathy
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