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We also understand that the actual existence of such highly abstract subject (as it is modelled on the solitary knowing subject, i.e. the recipient is the sender of the denotative utterance the value of truth, to the exclusion of other language games) are tied to institutions, allowing to discuss and decide on, covering the whole state or part thereof. The question of the state is thus closely intertwined with the question of scientific knowledge.In addition, we can see that this weave may not be easy. At least because "the people" what is a nation or even mankind, is not content - especially its political institutions - knowledge: it establishes, in other words, formulates regulations, relevant standards104. He, therefore, exercises its powers not only in the sphere of denotative, revealing the truth
G. Shpet , extracts a clearly communicative aspect, lying inthe basis of hermeneutics. "The message there is that element of consciousness in which he lives andmoving understanding. We inform-the field of hermeneutics. Data that lead tothe subject of understanding and which organized all of its contents -- wordsas signs" (Shpet G. Hermeneutics and its problems // the Context. 1991. -M., 1991. P.222).
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