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solutions that may obtain the problem of legitimation, are not in principle, but only in terms which they accepted, so it is not surprising that they continue to exist today in other forms. And we ourselves: do we now need to construct a narrative of Western scientific knowledge, to clarify his status?From the beginning of language games new game faced with the problem of legitimation: the example of Plato. This is not the place to interpret excerpts from "Dialogues", where pragmatics of science is set explicitly as a theme or hidden - as a prerequisite. Dialogue as a game with its own specific requirements concludes that pragmatics, including two functions: research and teaching. Here are found some of the rules mentioned above: the argument in order to only one consensus (homologia), However, the question of the legitimacy of the game itself, given its scientific nature, should also be part of the questions asked in the dialogue. A famous example of this (even more important, what brings together this question with the question of socio-political authority) is given in the VI and VII books of the "State". Therefore, we know that the answer comes at least in part, of the story: the allegory of the cave tell
The first course of lectures on Hellenistic religion of Dionysus is real life.Ivanovreading in Paris at the higher school of social Sciences in 1903, the Book "Dionysusand prodinvest" is published in Baku in 1923, after defending his dissertation ina local University in 1921, In 1924, he went from there to Italy and notback, although until 1936 prolongs your Soviet passport. The basic idea, which may be of interest to us in his writings, itDionysus and his cult. He refers to her throughout life. Tothe aforementioned book was a series of articles on this issue.It is believed that he turned to Dionysus under the influence Friedrich Nietzsche.Ithe writes in the article "Nietzsche and Dionysus": "Nietzsche has returned to the world of Dionysus: thiswas his mission and his prophetic frenzy" (Ivanov Vyach,Natural and universal. -- M., 1994. P. 27). In the same article, he writes aboutorientation to Apollo as centripetal, oformlyala,fastening, while the elements of Dionysus is defined as music,resolution and centrifugal.
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