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The problem, therefore, is to know the extent to which the legitimation, based on only one of the paralogs. Need to breed actually paralogs and innovation: the latter is ordered or, at least, is used by the system to increase its efficiency, and the first reception, whose value is often not immediately recognized, and which is used in the pragmatics of knowledge. In fact, often (but not necessarily) one transformered to another, which is not always frustrates hypothesis.
To establish the simple orderneed a "system of elements", that is, determining the segments withinwhich will be able to experience the similarities and differences, the types of changeswe endure these segments, lastly, the threshold above which will havespot the difference, and below-the likeness. The procedure-is that set in thingsas their inner law, the hidden network, according to which theyrelate to each other, and at the same time that there is onlypassing through the prism of opinion, attention, language; in its depth orderfound only in empty cells of this grid, waiting in silencethe moment when he could be drafted.Any fundamental codes of culture that govern its language, itsschemas of perception, its exchanges, its forms of expression and play,its values, the hierarchy of its practices, immediately determine for eachman, the empirical orders with which he will be dealing and within whichwill be guided. At the opposite end of thinking of a scientific theoryor philosophical interpretation to explain the General causes the occurrence of anyorder, the universal law, to which it is subject, the principles expressingit and the grounds under which established thisorder, and not something else. But these are so distant fromother areas is an area which performs the functionintermediary, not being less than fundamental: it is less cleardefined, more incomprehensible, and perhaps less accessible to analysis. In thisthe sphere of any culture, quietly looking up from her prescribed primarycodes empirical orders of magnitude, for the first time taking in relation to thema certain distance, causes them to lose their originaltransparency, no longer passively submit to their penetrationfreed from their immediate and invisible influence, is freedenough to to note that these orders may not beneither the only possible nor the best.
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