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Method of legitimation through the Agency of118 preference, as we have already seen, a completely different language game, one that Kant calls "imperative", and our contemporaries - "prescription" ("prescriptive"). It is important to legitimize not just and not only denotative utterances pertaining to the truth: "the Earth revolves around the Sun", but also prescriptive utterances of justice:
To describe the iconography of P. Florensky uses the term "face","person", "mask". Person refers to them as "raw nature, is workinga portrait painter, but which has not yet artistically worked out" (ibid.P. 26). Art processing leads to the emergence oftypical. This is the summing up of a person in one of the possible schemes. The face is"the manifested one, that is ontology" (p. 27). The mask also has a fullthe opposite of a Saint. In this regard, paradoxically, P. Florenskyinterpreterpath the notion of the Canon: "canonical-form -- a form mostnatural, then simply what does not come up, whereas deviations from the formscanonical confining and artificial. (...) (B) canonical formsbreathe easy: they are weaned from random, disturbing to movement. Thanmore stable and firmer Canon, the deeper and clearer it expresses the universalspiritual need: there is a canonical Church, the Church -- Catholic,Cathedral -- the universal" (ibid.P.72).
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