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As wrote J. Canham, "only man is healthy when capable of many norms when it is more than normal" (Canguihem G. Le normal et le pathologique (1951) // La connaissance de la vie. Paris: Hachette, 1952. P. 210).
Do you not think that the parallel between Nietzsche, Freud and Mars couldwould be: Nietzsche analyzes good feelings and seeks to show thatthey hide under a in reality (as in "Genealogy of morality").Freud with his psychoanalysis reveals the hidden content; and hereinterpretation is detrimental to "good feelings". Finally, Marxattacks on the honesty of the bourgeoisie and shows that therebusiness. All these three methods of interpretation are based on one idea:there are signs to be interpreted. And you need to discover their valueeven if this interpretation will not be easy and should be donegradually, perhaps indefinitely. But it seems to me that in psychology there is another typeinterpretation, quite the contrary and makes usremember the XIV century, you were talking about. I mean Jung, whowere just against the danger of loss of the values inherent inFreud's interpretation. Jung protivopostavlyal the sign and symbol: signrequires disclosure of your undetected contents, the character says himselfa. Despite the fact that I just put Nietzsche next to Freud andMarx, in this moment, I think it can be compared with Jung. For Nietzsche,as for Jung, there is the opposition between "I" and "It" [le "moi" et le"soi"], between the small and the great intelligence. Nietzsche - extremely sharpthe interpreter, even cruel, but it has something that allows himlisten to "great mind", and it brings him closer to Jung.
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