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Humboldt adds in passing that this triple aspiration naturally refers to "the intellectual character of the German nation"110. This, though inconspicuous, but the assignment of a different story, i.e. the idea of the people as the subject of knowledge. However, this view is hardly consistent with the proposed German idealism story, legitimizing knowledge. Suspicion of Schleiermacher, Humboldt, and even Hegel in relation to the state testifies to this. Schleiermacher doubts that the civil authority in the field of science can move narrow nationalism, protectionism, utilitarianism, as they even indirectly, can not serve as the basis of science. Subject knowledge is not the people, but the speculative spirit. It is embodied not in the State as in France after the revolution, and in the System. And the language game of legitimation - not state-political, but philosophical game.The great function entrusted to the universities is to "to demonstrate this set of information and reveal at the same time, the principles
movement triple - or rather, the triune - the desire: "to display all of the elements", which responds to scientific activity; to "compare with the ideal", what is controlled by ethical and social practices; "connecting this principle and this ideal in a single Idea", claiming that the study of the true causes
That is, the symbol differs from a sign as the parameter of ambiguity,and the parameter of consistency displayed by it actually.Vyach.Ivanov wrote: "Symbols-system symbols; symbolism --art based on symbols. It says its principle, whenexposes the consciousness of things as symbols and symbols as myths. Revealing thingsreality the symbols, i.e., signs of another realityit is her samanthalee" (ibid.P. 143).
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