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The conflict of interpretations. Essays on hermeneutics. M: Medium-???demia Center, 1995; G. Gadamer, Truth and method. M.: Progress, 1988 (Warheit und Methode. Tubingen: Mohr, 1965).The knowledge finds its validity not within itself, not in the subject that evolves through the actualization of his possibilities of knowledge, and in practical subject, which is humanity. The basis for leading people in a movement is not the knowledge of his semilegitimate, and freedom with her samooboronu or if you prefer, its self-government.
As you can see, Vyach.Ivanov constantly comes to different calledthe concept of collective consciousness, a collective identity. Hence the constantthe transition from symbol to myth. "In terms of art of a symbolic charactercourse reveals how the potency of the germ of the myth. Organic coursedevelopment transforms the symbolism in myth-making. Internal pathsymbolism is destined and already foreshadowed (art Wagner). But the myth --not free fiction: true myth -- the postulate of collectiveself-determination, and therefore not fiction at all and not an allegory orthe personification, but a person of some entity or energy. Individualand optional the myth -- the impossibility, contradictio in adjecto" (IvanovVyach. Premonitions and portents. New organic era and the theatrefuture // Ivanov Vyach. Natural and universal. -- M., 1994. P. 40). It turns outwhat collective communication often becomes the object of study
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