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This clarification clearly shows that systems theory and its proposed type of legitimation has no scientific basis: first, science is not functioning by itself in your own paradigm, according to this theory, the systems paradigm, and secondly, the society can not be described by this paradigm in terms of modern science.
For our systemimagination the Chinese culture is the most meticulous, the mosthierarchicalband, the most indifferent to the events of the time, the most highlyassociated with a clean deployment length. It is seen ascivilization of dikes and dams beneath the eternal face of the sky, we see itunfolded and hardened on the entire surface surrounded by wallscontinent. Even the letter itself that civilization can't play inhorizontal lines the elusive flight of the voice; it builds up invertical columns fixed and still identifiable image of the things themselves.Thus, the Chinese ENCYCLOPAEDIA quoted by Borges, andproposed taxonomy lead to thinking outside the space tohomeless words and categories, which, however, are based onthe ceremonial space, overburdened with complex figures,the interlacing roads, strange landscapes, secret passages andunexpected connections; so on the other end of the inhabited Land usthere is like culture, is entirely subordinate extent, but notdistributing the abundance of living beings in any of those spaceswhich we can call, to speak, to think.
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