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legitimation becomes immediately problematic, the distinction between a denotative statement with cognitive value and a prescriptive statement with practical value is the relevance, and therefore of competence. Nothing proves that, if a statement describing the reality correctly, prescriptive statement, with the inevitable consequence of changing this fact, it is also true.
The second form of similarity is o p e R n I h e s t a in(aemulatio), the appearance of compliance, free from the constraints imposedplace, the stationary and the current in the distance. Here we have in mindsomething like that, as if the spatial articulation would betorn and the chain links scattered far from each other, reproducedits closed shape soglasno similarity, without any contact betweena. In competition there is something from the reflection in the mirror: viarivalry things scattered in the world, come together in the roll.It has long been the human face is competing with sky, and as the human mindimperfectly reflects the divine wisdom, and eyes with theirlimited lights reflect a great light distributed in the skythe sun and moon. -- The mouth is Venus, since by mouth pass kisses and wordsof love; the nose in the thumbnail is a sceptre of Jupiter and scepterMercury *1). Due to this rivalry the things that arein different parts of the Universe, can resemble each other without their clutch andconvergence. Through its doubling in the mirror of the world overcomes inherentto him the phenomenon of the distance; thus he triumphs over the place prescribedevery thing . What kind of reflections that fill the space aresource? Where reality and where the reflected image? It oftenit is impossible to determine, as the rivalry is somethingnatural doubling of things. It comes from bending things, both edgeswhich immediately confront each other. Paracelsus compares thisthe fundamental doubling of the world with the image of two twins, "whichabsolutely fit each other, so no one can say thatof them gave the other a sort of
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