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With this dispersion of language games social subject, too, seems dissolved. Social communication - communication language, but it consists of the national Assembly from the same thread. In this fabric overlap is at least two, but in reality - an indefinite number of language games, obeying different rules. Wittgenstein writes: "Our language can be seen as an ancient city: a maze of little streets and squares, of old and new houses, of houses with additions from different eras; and all this surrounded by a multitude of new areas with straight streets on a regular plan and standard houses"
But it happens that the outcome of the battle of the rivals is unclear andcalm mirror reflects only the image of the "two angry soldiers." In thiscase similarity becomes the combat of one form against another, or the same struggle within the same form, separated by materialityor space. People Paracelsa how the floor of heaven, "littered with lights", butnot associated with him as a "thief with a galley, like a killer with the wheel, the fish to the fisherman,the game hunter". The sky man must be "free andthe mighty," "not to obey any order, never managed anythe other creature". His inner sky may beindependent and to rely only on himself, but on the condition thatthanks to his wisdom, which is also the knowledge, how can a person belikened to world order, reproduces it and thusupsets in his inner firmament the firmament, where the flicker visiblestar. Then this mirror wisdom, in turn, will embrace the world in whichshe was placed; its great ring will flock into the sky and on ;people will open that contains the "star inside and soby the way, carries the firmament with all its influences
it breeds inwhich they are the senses-to face, which they animateage spots on the skin -- to the body, which they secretly celebrate. The analogycan also cave in on themselves, while remaining undeniable. Oldthe analogy between plant and animal (plant -- animal headwhich at the bottom, and the mouth -- or root -- sunk into the ground) of Cisalpin notcriticizes and does not resolve: on the contrary, he strengthens, develops,detecting that the plant-it is worthwhile animal nutrients inwhich rise from below upwards along the stem extending as the body,and uvenchavsheesja head-that is, inflorescence, flowers and leaves.The ratio here otherwise, but does not contradict the initial analogy, whichputs "the root is in the lower part of the plant, the stem -- in higher becauseanimals venous network also begins in the lower abdomen, andthe main Vienna rises to the heart and the head"
However, the truth is, a description of Belona detects onlythat positivity, which in its time made it possible. It is notneither more rational nor more scientific than an observation, Ulisse Aldrovandi, whenhe compares the baser part of man with a disgusting parts of the world, withHell, with its darkness, of convicts to torment sinners, which isexcrement of the Universe*1); it belongs to the sameanalgeziruuchee cosmography, and classic in the era of Crolliuscomparison of apoplexy with the storm. The storm begins when the air becomesheavy and ranges, the attack -- at a time when thoughts become heavyand restless ; then the dark clouds, the belly swells, the thunder andthe bladder bursts; the lightning flash, and in the eyes of the patient occursterrible Shine, the rain falls, and the mouth covers the foam, the storm raging, andthe spirits tear the skin of the patient; but then the weather clears up again, andthe patient returned to the mind *2). The space analogy is, in fact,the space distribution. The man is completely closed on itself;however, this same person, on the contrary reports of similarity, receives from the world.He is a great reservoir of relationships -- a center where the variousratio focus and where they are emitted again.
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