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Why are philosophers claim that a particular is a fact only if it is different?Total is not a fact, according to philosophers, because it is not specific. Thus, faced three different concepts (specific, fact and common) without clarifying any indirect logical chains.The nature of General and specific is so great (in terms, of course) that to compare them is simply impossible. Specific, as we have said, describes the sensory world and, for the most part, the physical world. Overall as a concept is an abstract theoretical thinking. The first is the domain of the sensual perception of the world, the second region rational activity, the construction of speculative concept designs, etc.But it would be too easy to deny thinking (philosophers) of the correctness of the attribution of specific and General only on the basis of logical errors and different nature. Of course, it is tempting to restrict the notion of "fact" only in the sensitive region of the world and its concrete expression in the physical forms. So here everything is clear, especially at the level of common sense. That is why the perception of fact as an expression of the concrete and does not cause any particular objections. The way it is, par excellence, of modern philosophy. With the exception of some doubters around the philosophers.Nevertheless, to connect (or disconnect) of the specific with the General through the concept of "fact" makes sense. At least for two reasons: they are definitely connected, moreover, determine each other, and to deny a common-specific content is difficult.
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