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This manner of the study of socio-political legitimacy combines with the new scientific facility:the name of the hero of the people - a sign of the legitimacy of its consensus method of normative regulation discussion. From this inevitably follows the idea of progress: he is nothing more than the movement, which allegedly accumulates knowledge, but it is spreading to new socio-political entity. The people arguing with myself about what is true and what is not, just as the community of scientists about what is true and what is false. First accumulate civil laws as well as the second scientific; the first rule improves its consensus through constitutional provisions as well as the second revising them in light of their knowledge, producing a new "paradigm"102.You can see that the "people" are quite similar to the one found in traditional narrative knowledge, which, as we have said, does not require
To describe such structures is real life.Ivanov introduces the concept ofdyad. "The art of the dyad is not art just antagonisticie showing any antagonism, any struggle of hostile forces. Forceit is warring, are thought of originally fused in oneholistic being" (ibid. P. 298). However, he illustrates thisthe principle character of hamlet, who is a weak man, orthe case would not be a tragedy. Thus is real life.Ivanov comes tothe Central feature of its object -- a "split initialunity in internal energy is the fundamental and profound ideaexperience Dionisovich ordinances. Dionis from time immemorial thought of as God,inspiring his obsession frantically seeking him, forachievements over it sacrificial action. It is passive as God in sufferingown your shape, and active -- as God jertvoprinoshenie in the faceexecutors of his Holy will and fate: so razdvoitsya heantinomies incarnation. In only one dionisova the community all participantsecstatic worship bear the name of their God ("Bacchus"), i.e.mysteriously identified with him. So here's the original dyad of the religion of Dionysus:he is a victim, and he's the priest" (Ibid. P. 299).
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