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what role do history and anthropology play against eachother. History (labour, production, accumulation, increasethe real costs) exists only to the extent that peopleas a natural being is finite; this finiteness of humanexistence extends far beyond the original boundaries of the kind andthe immediate bodily needs are continually, albeit barelyheard accompanied it echoed the whole development of civilizations. Thanstronger one establishes himself in the center of the world, the fartherhe is progressing in the mastery of nature, the stronger crushes on himthe extremity of his own being, the more nearly he approachesdeath. History does not allow man to go beyond his initiallimits-is only apparently, and if it to understand"limits" is very superficial. However, if we considerthe fundamental finitude of human existence, becomesit is clear that his anthropological situation makes his Storymore dramatic, more dangerous, as if bringing it closer to their ownimpossible. When the Story reaches these milestones, it canonly to stop, be moved slightly around its own axis andto freeze forever. However, this can happen in two ways;either the Story gradually, and more noticeably slowing down, reachessteady state. which claims in the infinity of timewhat she always wanted and what she, in fact, wasinitially and consistently; or, on the contrary, the Story reaches a certainturning points, where is fixed only insofar as shemanages to overcome all that she was continuously hitherto. In the first solution of the question (represented by the "pessimism"Ricardo) the History serves as a powerful mechanism, complementarythe limited anthropological definition; of course, it is notbeyond the end of human existence, but this existenceshe clearly emerges as a positive phenomenon andsurround.
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