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However, since in all these cases, the costs (salaryfee, capital, profits, revenues) are determined by the work thatalready completed and applied in this new production, you can seeas there is a long linear and uniform number -- a numberproduction. Every work has a result, which in this oranother form is used in some new work, defining itsthe cost of this new work in turn is involved inthe formation of new value, etc. Is consistentaccumulation first decisively broke with thevzaimoponimaniya, which only takes intoattention in the classical analysis of wealth. It introduces thusthe possibility of a continuous historical time, even ifin fact, as we shall see later, Ricardo thinks of a futurethe evolution only in the form of slowing down and ultimately completestop history. At the level of conditions of possibility thinkingRicardo, Department of education value, representativeness,have managed to identify vzaimosochetaemost economy and history."Wealth", instead of being distributed in the table, creatingthus, the system of equivalences, is organized and accumulatedover time: any value is determined notthe tools to analyze it, but with conditionsproduction, which gave it birth. In turn thesethe conditions are determined by the amount of labor expended in theirproduction. Long before economic reflection withdiscursive clarity was associated with history of events orsocieties, the historicity entered -- apparently permanently -- in itselfa way of being of the economy. The economy in its positivity is associatedno longer with a simultaneous space of differences and identities, but withthe time of successive productions.
Second, and equally important consequence associated with the conceptthe rarity of goods. Classical analysis determined the uncommon goodsrelating it to the needs. It was assumed thatrarity increases, or moves to another object independing on the needs, which increase or takenew forms; for the hungry -- a rare bread, for the richrotating in the light, -- the rarity of the jewelry. Economists of the eighteenthcentury physiocrats, and not the physiocrats, believed thatland, agricultural labor allow, at least in part,to overcome this rare wealth; the land has a wonderfulthe ability to meet the much more numerousneeds than the needs of the people, its manufacturing. Forclassic thinking uncommon wealth exists because peopleimagine the objects they have, and the wealthexists because the earth produces abundance in aproducts that are not consumed immediately and which, therefore,could imagine other objects in acts of exchange and handling.Ricardo turns the strip of this analysis -- the apparent generositythe earth owes in fact its increasing impoverishment:the primary is not need and not the performance requirements in the minds ofpeople: but it is this initial lack of benefits.
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