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In the Marxist interpretation of History, denying humanthe opportunity to own their work, clearly gives rise to a positive formhis ultimate life-his material truth is finallyreleased of Course, easy to understand, both at the level of opinionshappened the choice between these options, why some gavepreference to the first type of analysis, the other-second. But thenboth are merely derived differences based on overallfrom doxological approach to the study. At a deep levelWestern knowledge Marxism there is no real gap:he easily located with the fullness, peace,the convenience and the acceptability of its time insideepistemological disposition which accepted it graciously(after all, she provided him a place); as itturn had no reason to disturb her, no power in anyany change, only because in it he rested. Marxisminside the thinking of the nineteenth century is like a fish in water: in anyanother place it can not breathe. If he opposes"bourgeois" theories of Economics and if thisthe contrast he makes against them radical revolutionHistory, and this conflict and this project are a condition of itsnot possible the overcoming of all History in General, but specificthe event, which can pinpoint archaeology,because it both equally predetermined andthe bourgeois economy and revolutionary economy of the XIX century. Theirthe controversy could generate some waves and confused watersurface; however, this is only a storm in a glass ????1<$F1 As you know,the emergence of Marxism in the nineteenth century and its subsequent development wasdue to all previous experiences of science and publicpractices. In this context, due to the absolute Foucaultthe aspect of discontinuity, this fact gets aboutlighting. In subsequent works, such as the "archaeology of knowledge",Foucault gives a more reasonable interpretation of this problem.
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