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If you take into account the undeniable fact that the mind can form an empirical number (system) facts, to arrange them in accordance with his theory, under certain circumstances, then their relationship becomes even more confusing.The recognition of the existence of empirical fact out of consciousness, and that the latter can alter the fact, casts doubt on the validity of the thesis, at least about the primacy of the objective world and consciousness secondary.If consciousness can change the content of the fact that it is in fact the recognition of his creations, and this is according to all the canons of the prerogative of the objective world existing outside consciousness and independent of it. This means the denial of the existence of empirical fact. Man voluntarily gives himself the power of God, divine influence, great mind, or an absolutettion of the spiritVoland moved his world to the human world and forced them to act in his image and likeness. Their failure to act in his world only confirmed the power of Woland. The evil force in the perception of people, because it was against their will. He forced them to act differently than they are accustomed to in your world. Woland actually created a new world for people, but it was in fact a demonstration of omnipotence is not the world of empirical facts, in which people lived, and the mind. Empirical fact can only exist in sosnandresearch InstituteBulgakov here said nothing new. Sometimes a person himself gives himself to the divine influence, great mind, or absolute spirit. And not once appeared in the position of the characters of the novel, when his empirical world in its iconic (actual) terms was not able to explain the unusual and new. Only in this case, the writer has replaced the great minds with the desire of Woland. But Bulgakov does not qualify Woland: it doesn't make him evil or a great writer draws its only different from the familiar to the people of the world. The world outside of consciousness exists forzNanya only insopportunities. This STPanddenotes that they can not operate to Rethe solutions of their tasks, which is equivalent to taboutmu, what is the world to withsNanya in reality does not existexistsBut the empirical fact exists, as well as there is its reflection in human consciousness. Without a doubt, is the fact that a person can determine the content of fact, and thus would be to create the objective world. All this really is. There is only one a clearer understanding of their relationship. Here is buried the same dog, dig which is a more expensive.
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