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According to everyday (Yes, indeed, scientific) consciousness, an objective fact, therefore, is such that it is outside of consciousness. Hard to argue with that, because confirmation of this is more than enough. And it is also clear that until the fact could be attributed to consciousness, for the latter, he simply does not exist. And assign the fact of consciousness can only be the case if consciousness is a knowledge system that is more system for any external fact. And here we came into conflict that cannot be solved with positions of the correlation material and ideal. External fact seems to be no doubt exist, but only under certain conditions of functioning of consciousness. If the fact does not depend on consciousness, he naturally does not depend on the forms of existence of consciousness, moreover he defines the forms of consciousness. But if the fact depends on the consciousness, then we are forced to abandon the objective world at all, which also contradicts the logic of building a world and interact with it.As we have said, to resolve this contradiction, first of all it is necessary to abandon the paradigm of the material and the ideal. Interaction of consciousness and subjects of the external world OShavewere for them in a single paradigm: they ¡ equal subjects. Such suitable and allows to determine the entity a and another entity of the world.In fact, in order to exist man, as, indeed, any other subject, needs to have in mind the whole picture of the world and thus determine their position in it. To define it it can only on those problems which are put and which can be resolved only with the help of external actors, and in General communicate with them. These tasks define entities outside of theWworld as facts in the minds of herights. The facts of the external world do not exist by themselves in human consciousness. By themselves they can only exist outside of consciousness. For consciousness, as, indeed, to any other entity in the world, the facts exist only in connection with the decision of a person of a particular task. The last is, with the need for an overall paradigm of knowledge in which determines the nature of the external actor.It would be wrong to say that consciousness subordinates to itself the external world. Consciousness just takes, appropriates a foreign principal as part of its task. No more. If the subject of the external world "stood in the way of" man, the latter with the need or chooses another road, bypassing, or subject to the subject, i.e., operates within its system. It is clear that one can determine the actions of the entity of the external world, but only if the subject would act within its system. And the opposite person is subject to actions of external actors, acting through their system. Within a common paradigm (e.g., nature, matter), all subjects are equal, but equal as long as they do not engage with each other. To create in sosnandInstitute a holistic picture of the world object means to build andsWestie Fenyou to some formal party.übut-logical siwiththe thread that already withandwith moethe be can of evidenceaboutthe VAT about the true reflection of subbprojects external SRedy.
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