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As a consequence natural history in the form in whichit evolved in the classical period, cannot be linked to philosophylife, even obscure, even inarticulate. In factit overlaps with the theory of words. Natural history isat the same time and before and after language; it destroys languageeveryday life, but in order to change it and discover what I didit is possible in terms of vague semblances of imagination; shecriticize him, but only to disclose its basis. If shetakes it and wants to realize in its perfection, it therebyreturns to its source. She jumps through the dictionary,that is direct support, and beyondlooking for what could be his motivation, but on the otherhand, it is entirely in the space of language, asit essentially is a sequentialthe use of names and since ultimately it has to givethings true name. Thus, between language andthe theory of nature there exists a critical type;indeed, the understanding of nature-so, on the basis of language,to build a true language that needs to access the conditions of the possibilityany language and the limits of its significance. The critical question,of course, there were in the eighteenth century, but was associated with a formdeterministic knowledge. That's why he couldn't getautonomy and value of the radical question: he wanderedin the field, where they talked about the similarities, about the power of imagination, about the naturein General, and about human nature, about the value of General and abstractideas, in short, about the relationship between perceptions of similarity andthe legality of the concept. As evidenced by Locke and Linnaeus: Buffon andHume, in the classical age, the critical question-is the questionjustify the similarities and the existence of a sort.
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