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concern related to ethnographic descriptions69. But anthropology and literature, focused on companies that are undergoing rapid development, also find in them continued, at least in certain sectors70. The very idea of development presupposes a horizon of a certain immaturity, where different competence are assumed to be bound by the unity of tradition and not divided according to qualities, which are the subject of innovations, discussions and specific perspective. This opposition need not take into account the changing nature of the state of knowledge from "primitive" You may notice that all observers, whatever the scenario proposed by them in order to dramatize and reflect on the difference between these normal state of knowledge and the state, which it reaches in the heyday of science, agree that the formation of the traditional knowledge of Excel narrative form. One was treated
let us mention a definition of semiotics,thisG. Shpet in "Aesthetic fragments". He understands it as"the ontological doctrine of signs in General" (P. 406). In this regard, the wordbe regarded as a thing. And syntax considers slavovtsi,since studying "the difference between this "stuff" from all other things" (theresame). The work of 1917 "Wisdom or reason?" he also saysthe iconic essence of the word: "the word-concept is not only "volume" and "class",but also a sign which requires understanding, i.e. penetration intoa value, as in "intimate" in "living soul" words-concepts. Speakingeven otherwise, the word-concept that terminated the word, requiresinterpretation. Hence the logic is for us substantiallyhermeneutic in nature and imposes its stamp on the whole philosophy aspure knowledge" (Shpet G. Philosophical studies. -- M., 1994. P.310). The word "semiotic" first met you, I have G. Shpetinhis work "History as a matter of logic" (1916), which even before thatpublished in "Questions of philosophy and psychology". The use of theG. Shpet is: "In this sense, historical knowledge neveris the sensual or rational knowledge or cognition of the external, orinternal experience, but always have the knowledge involving the comprehension ofor interpretation as a means of understanding. This kind of knowledge canwe agree to call semiotic knowledge" (Shpet G.Storyas a matter of logic. - M, 1916. P. 247).
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