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The people of the XVII and XVIII centuries think of wealth, nature orlanguages, not using the legacy of the previousages and not in the direction of what would shortly be opened; theycomprehend them on the basis of a common structure, which prescribesthey are not only concepts and methods, but on a deeper leveldefines the mode of being of language, natural individuals, objectsneeds and desires; this way of being is a way of beingview. From here there is common ground where the history of scienceacts as a surface phenomenon. This does not mean,from now on it can be left aside; but this means thatreflections on the historicity of knowledge can no longer be satisfiedtracing the movement of knowledge through a temporarysequence; indeed, they do not constitutemanifestation of inheritance or tradition; we say nothing aboutwhat made them possible, giving what was known tothem, and that, as they say, they "made new." Historyknowledge can be built on the basis of what was modernfor him, and certainly not in terms of mutual influence andterms conditions and believe in time a priori. In thissense, archaeology can attest to the existence ofuniversal grammar, natural history and analysis of wealth andto clear, thus the space without gaps, whichthe history of science, history of ideas and opinions can, if they wishfrolic.
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