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Indeed,money, as understood in classical thinking, can'tto represent wealth without that their ability is notchanged from the inside over time -- whether it be increase the abilitymoney to represent wealth in the course of a spontaneous cyclewhether it is maintaining this ability in the course of thoughtfulpolitical events. In terms of natural history signs(bundles of identities selected to represent and distinguishmany species and genera) were placed inside a continuousspace of nature, dissect them in taxonomictable; time was only from the outside to breakthe continuity of the smallest differences and to scatter them isolatedgeographical habitats. Here, on the contrary, time belongs tointernal order of ideas, constituting a single whole with it.It accompanies and continuously alters the ability of wealthto present and analyze themselves in a monetary system.Therefore, where natural history has opened up areas of identities,divided differences, where analysis of wealth reveals"differentials" -- the tendency to increase and decrease. This function of time in wealth had to come from thatthe moment (late seventeenth century) when money is defined asDeposit and mingled with the loan: in this period, the durationpower of attorney, the speed of its payment, the number of hands through which ittook place during this time, could not becharacteristic variables of its ability to the view the money. Butit is all only a consequence of the form of reflection, located cashsign in relation to the wealth in the position of the view in fullsense of the word. Consequently, one and the same archaeologicalthe mesh is in the analysis of the wealth of the basic theory of money-presentation and natural history -- the theory of sign-view. A sign indicates the creatures, placing them inthe order in which they sosedstvuyut with each other; the price, expressed inmoney represents wealth, but in the course of their increase orreduction.
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