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In the traditional literature text andissleduetsya in mainly the framework, whethernguistini, hermeneutics, semiotics, cultural studies, and is one of the basic concepts of Kulütours XIX-XX centuries. Mainly teKST considered as a branch of Philology, literandtoropetskaya discipline that studies works of literature, in order to installinmanagement their special organizationattitude between text and Kulturno ContetoStom, as a system of statements, which has a single meaning and as a form of transfer andnformation. Often the text is considered as discursive unity, ie specific method and rules of the organization of speech activity, independently written or oral, onbladydee lotshaped the semantic structure generating new meanings etc. In accordance with the understanding onewow from the authors: Rrealnosti is the text of the NAPandsledge God, and the text is a reality created by peopleoncentury. In the present work we appropondim the text is fundamentally different storonHN. For us the text is primarily oddsformally-logical education, toth you can researchonVAT newhich formalized methods. The methodological basis of this research is statistics the principle of frequency distribution write about this man.andka (signs), which in conjunction form a new sense.withly. This approach has been partially implemented in a content analysis. However, not fully and not fully deployed as formalized logical method. In particular, it was applied the method of interaction frequency distributions manifestations write about this man.andcov as independent objects of analysis. It is this gap we tried inwithexecute in the present work. As you can see the task is pretty narrow, but it seems to us extremely important, since it allows to transfer semantic analysis on the new Sthavestump and solve more complex problems. Based on this problem, we define some initial, but crucial for YesnNoah's work, tenets.
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