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Therefore, Marxism leads a different model of society (and a different understanding of the function of knowledge that can be produced and received). The basis of this model is the class struggle that accompanies the contribution of capitalism in traditional civil society. It is impossible to do without peripety that is public history, politics and ideology for over a century. It is sufficient to recall the result that today we can say that the twists and turns, for their fate is known: in countries with liberal or progressive-liberal rule is the transformation of this struggle and its leaders to the controllers of the system; in Communist countries it is the return, under the same name Naturally, under the impact of the critical model to maintain and develop minority, for example, the Frankfurt school or
the hermeneutic approach 183 the actions of the persons concerned (authors) to look like the investigationcauses, but as signs, behind which lurks a well-known meaning(motivation?), ie when they are inserted in the context of common motifs,determine the place and position of the act" (ibid.P.251). 4. As the interpretation should lead us to uniquenessmessage, G. Shpet attempts to explain this transition from ambiguity touniqueness in the following way: "the Word seems to be polysemous only to thoselong as it is not used to transfer value, or until we metwith him, do not know to transmit any value it is" (Theresame. P. 226). A similar understanding is at G. Shpet and his"Aesthetic fragments".
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