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The samethe way wealth have the ability to share,be analyzed in such parts, which provide relationshipequality or inequality, mutually constitute each otherthrough these are quite suitable for comparison of elementsresources, which are precious metals. The whole worldthe presentation covered concepts of the second order,represent them, and in an uninterrupted chain, so allthe wealth of the world relate to each other in the extent to which theyparticipate in the exchange. Between the two ideas is notthe Autonomous act of designation, but only simple and vaguepossibility of exchange. Whatever its establishment andeconomic consequences, mercantilism, if you explorelevel episteme, is a gradual, long-term effortto include thinking about prices and money in a direct chain analysisviews. It spawned the "wealth" associated witharea that in the same era was opened before the naturalhistory, and also the one that then turned around and beforethe universal grammar. But whereas in these last twocases, the fracture occurred suddenly (a certain way of beinglanguage suddenly appears in the "Grammar of port-Roada" defineda way of being of natural beings is detected almost immediately byJohnston and Tornatore), here, on the contrary, a way of being and moneywealth by being entirely connected with somepractice (praxis), with a certain institutional structure,had a much higher ratio historicalviscosity. Natural creatures and language is not needed in the equivalentlong mercantilist activities in order to enterfield-of-view, to obey its laws, to receive from himtheir signs and their principles of construction.
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