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Interpretation in the binding of ponthe row are known in pandradigue knowledge as most ofthe bfuture fact. A huge literature and there are onlynof Terpethe doing of the fact of Christ's life. But it's not freestyle or free interpretation. It is mandatory in ponthe row expresses a General paradigm, in this case, the idea of salvation herights. All variations of this idea as its interpretation there is only its expression and its simple functiongeneralization to other objective ftomax. All Relandreligious charactersandround is the inteRPretoria the fact of Christ's life.The fact of the crucifixion of Christ only because the have such a broad sound that it embodies a rich moral idea, included in a variety of other actual relations of the objective world in which man exists. But the idea of salvation as a fact and by the fact of the crucifixion of Christ makes sufficient comprehensiveness to identify the idea of salvation as a moral imperative.In the history of religion and Church do not stop attempts to establish the potential diversity of relationships by identifying the essence of the fact of salvation as the cornerstone of the entire religious dogma in any case the Orthodox Church. And one can hardly argue that this process is completed. When this idea will be exhausted, i.e., witness, religion, and thus the Church will cease to exist. A huge pyramid of knowledge, consisting of wordsWtion of the system of interpretation of fact RAwithpatie of Christ and the existence of God itself is the mediating fact of knowledge of the original fact, becomes the embodiment of ponstanney human needs and humanity of this fact in his interpretationandtion. Through this idea people Decandet some kind of a task, knowledge which is defined and knownandeat fact. In this regard, the question about why we need ReLygia and the Church and the reality of the fact of the crucifixion, millaboutbecomes meaningless, becausku no answer to it, and can not be, but he does nothavewives. The idea of salvation as a fact simplyttion of fact disIment of Christ pomeets with enohNoi completeness to define the idea of savedetion as newsttively of the Empireandthe tiv.The question is meaningless not only because religion is a matter of feelings and faith. Equally religion is a field and rational knowledge, perceived sensory interpretation. This question does not make sense only because the man himself, and mankind are one of the facts in the pyramid of the facts of religious interpretation. Not man and mankind gave birth to the pyramid interpretation of the fact of the crucifixion, namely this fact has defined the essence of humanity. The fact of the crucifixion and salvation becomes a fact in the man.The question of the existence of the fact of Christ's crucifixion and God's existence does not make sense because does not allow, does not allow interpretation of itself as the existence, acts like primordial and thus the ultimate fact and closes on itself. The fact that God exists (or not exists) in the framework of a particular paradigm (believers and unbelievers), does not itself interpret, and in this sense absolute and true. Outdoor fact allows to increase the needandmy scope of knowledge. The Church, speaking TuesdayatPai a fact of life, it becomes an open fact, is actively involved in a variety of communication and interacts with a variety of subjects as the facts of the ftVA. People and peopleofmankind would takeatlar one of the facts in the feastandthe Mead of the facts Rereligious andnof terpretation the fact of being bonha.
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