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As for the third dimension, itphilosophical reflection, which unfolds like the ideaIdentity; with the area of linguistics, biology and saving itthere is also a shared plane, because it can manifest andthe appear various kinds of philosophy-of-life, alienatedhuman symbolic forms (this occurs when transferred tothe philosophy of concepts and problems that arise in other empiricalareas); however, it appeared regional ontologyseeking to determine what is in their own existencelife, labour and language (this occurs when the justification of theseempiricheskii from a purely philosophical point of view); finally,the philosophical dimension has a common plane with mathematicaldisciplines -- the plane of formalization of thinking. The Humanities are excluded from this epistemologicalthe triangular -- at least in the sense that they cannot beto detect in any of these dimensions, none ofthe emerging planes. But you can also say that theyincluded because it is in the spaces between thesethe areas of knowledge, but rather -- in the same volume, which outlinedthese three dimensions, find their place Humanities.This position (with one hand -- a subordinate, on the other --honorary) puts them in contact with all other forms of knowledge: objectivethem, slightly varying, but essentially unchanged, in thatto exercise or somehow use on a particular levelmathematical formalization; they develop in accordance withmodels or concepts borrowed from biology, economy andthe science of language; finally, they appeal to the waythe human being, which philosophy strives to think onthe level of its native limb, while they themselves seekto cover it only in empirical manifestations. Perhaps thisspraying in three-dimensional space and makes the taskthe place of the Humanities is so difficult, and attempt their placement inepistemological region is so extremely vain and identifiesin them at the same time and the external threats and internaldanger.
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