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General grammar, natural history, reflections onwealth and trade. How could be erased such methodsorganize empirical, as a discourse, the table, the exchange? Inany other space in which the word form, substance,the objects took their place and were distributedrelative to each other? What new way of being they shouldwas to to all these changes became possible tofor some years there have been all those, nowhabitual knowledge, which since the nineteenth century we callPhilology, biology, political economy? Usually weimagine that as soon as these new areas were determinedin the last century, then it only means some additionobjectivity in knowledge, precision in the observations, the rigorin reasoning, organization, research andof scientific information; we imagine all this, with the help ofluck or genius in some happy discoveries that has helpedus out of the prehistoric era, when knowledge was still babblingthe language of the Grammar Then Roala, linneweh classificationstheories of trade or agriculture. But if from the point of viewcognitive rationalism can only talk aboutprehistory, from the point of view of positively we can talkthe History as such. After all, it tookreally fundamental event -- certainly one of thethe most fundamental in Western culture, --to destroy the positivity of classical knowledge --to install another positivity from which we are stillstill not fully out. This event, of course, for the most part from usslipping away because we are still in the areaopen to his influence. Its completeness, itsdepth, all the positivity that it could overturnand rebuild, the power, the power that allowed him forsome several years to cross all the space of ourculture -- all of these can be evaluated and measured only inthe result of the almost endless search for involving itselfthe basis of our modernity.
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