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How could it happen that the designation(single and precise act) make possible the dismemberment of natureresources, ideas? Generally speaking, it could happen thattwo opposing segments (judgment and designation for the languagestructure and characteristic for natural history, costs and pricesfor the theory of wealth) relate to each other, making possiblethus, the language, the system of nature and an uninterrupted movementwealth? For this it is absolutely necessary to assume thatpresentation similar to each other and cause some other inmind that natural beings are in the relationshipneighbourhood and similarity hundred the needs of the people are interrelated andfind its satisfaction. Grip ideas, a continuousa series of beings, the fertility of nature is always necessary in orderthat there is language, natural history, and wealth and theirpractical movement. The continuum of representation and being,an ontology defined negatively as an absence of nothingness,universal predstavimosti being seen in the presence ofthe submission of Genesis -- all included in the full configurationclassic episteme. We can recognize in this principlecontinuity the metaphysically significant moment in the thinking of the seventeenth andXVIII centuries (allowing the form of the proposal be efficientthe meaning, structure -- be ordered in the sign value of things --be calculated in the price); at the same time, the relationship between joint andthe attributiveness, designation and derivation (justification, withone side, narrowing and meaning, on the other-the structure and characteristicvalue and prices) define this thinking in the scientific sensea significant point (that which makes possible grammar,the natural history, the science of wealth). So, the orderingthe scope of empirical is related to the ontology,characterizing the classical way of thinking; indeed, itdeployed directly within the ontology, which has becometransparent due to the fact that the Genesis of this without breaksview and inside that view by the fact that itreleases the continuity of being.
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