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Thus, there are two main formscontemporary philosophical reflection. One of them exploresthe relationship between logic and ontology, razvernulas on the tracksformalization and coming up with a new angle of view with the problemthe mathesis. Another explores the relationship of notation and time; itengaged in the decipherment of which has not been completed, and deploys themesand methods of interpretation. There is no doubt that the most fundamentalthe question is, which would in this case occur beforephilosophy concerns the relationship between these two formsreflection. Of course, not a matter of archaeology to talk about possiblewhether this relationship is and how it can be justified, but it canoutline the area where it tends to occur in what placeepisteme modern philosophy attempts to find its unity, inwhat point of knowledge, she opens the widest area:this is the place in which formal (apophatic and ontologies)to connect with meaningful, as it is illuminated in interpretation.The main problem of classical thinking concerned the relations betweenname and the procedure: open the item, which would betaxonomy, or to establish a system of signs, which would betransparent to the continuity of existence. The fact that modern thinkingessentially discussing is the correlation of meaning with the form of truthand form of life: in the sky of our reflection there reigns a discourse --the discourse may be unattainable, which would have been immediately andontology and semantics. Structuralism is not a newmethod; it is awake, disturbing the conscience of modern knowledge.
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