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We see that the theoretical basis of the physiocrats, the same asand their opponents. A set of key provisions iscommon: any wealth born of the land; the cost of thingslinked with exchange; money significant as a representation of theseeking wealth; and the treatment must beeasy and complete. However, these theoretical propositionsthe physiocrats and the "utilitarians" are in the oppositeokay, thanks than the fact that one is positiverole, becomes a negative for others. The Condillac, Galiani, And,Integral come from the exchange of utilities as the subjective andthe positive Foundation of all values; all that satisfiesa need has, therefore, the value, and any transformationor any transfer that allows you to meet moremultiple needs, believes the increasing cost of:this increase allows to pay workers, giving themexempted from this increase, the equivalent of their livelihood.But all these positive elements constituting the value,based on a certain condition needs peopletherefore, the ultimate nature of the fertility of nature. Forthe physiocrats, the same number must be passed in reversedirection: any transformation of any work on the groundpaid by the livelihood of the employee; therefore,they affect the decrease in total benefits; costis born only where there is consumption. Thus, forthe emergence of cost it is necessary that nature was endowed withboundless fertility. All that is perceived positively andhow would vividly in one interpretation, is perceived negatively andshaded in the other. "The utilitarians" is based on articulationexchanges attributing things to a certain value, whilethe physiocrats through the existence of wealth explainconsequent separation costs. But some in othertheory of value as theory of structures in natural history,connects the point, which ascribes to the time thatcochleae.
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