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so it was in the philosophicalthinking; so it was in those long and communication circuits that"ideology" -- not less, but differently than Descartes or Spinoza, --sought firmly to flip from simple obvious ideas to moredifficult truths. However, since the nineteenth century epistemologicalfield splits, or broken in variousdirections. Hard to resist the charm of classifications andlinear hierarchies in the spirit of Comte, but it is impossible not to admit thatthe desire to trim all the modern building under mathwould mean subordination to a single point of view -- point of viewobjective knowledge -- of the issues and of the positive varietybranches of knowledge, and the method of their being, and their rootedness inhistorically, conditions that give them the same, and theirform and their object. The field of modern episteme researched on thisthe archaeological level is not subject to the ideal of perfectof mathematization, it does not deploy on a purely formal basisa long series of descending knowledge, more and moreaggravated empirically. Contemporary episteme shouldto present more as a vast open three-dimensionalspace. In one of its measurements fit the mathematicaland physical Sciences, for which order is always a deductive anda linear sequence self-evident or availableverification of statements; in the other are the Sciences (for example, language, about life, about production and distribution of wealth) thatseek regularization of discontinuous but similar elementsso they can enter into causal relations and to formstructural constancy. Between these two measurements isa common plane, which may appear, depending onapproach or as a field of application of mathematics to the empirical Sciences,or to an area that in linguistics, biology and economyamenable to mathematization.
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