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Marx sees, for example, in the categorical system of the bourgeoisof political economy. These forms "have time to acquire strength naturalforms of life before people will make a first attempt to give an account not inthe historical character of these forms -- the latter is already, on the contrary, acquiredthem the nature of the reality, but only in the content". Exploring theseobjective thought forms, Marx emphasizes several keymoments. First, it is the formation of "public interest" objective,and not the product of some subjective illusions; second, the area of importancethese forms are not confined to bourgeois political economy, andextends to other areas of social life; thirdly, these forms are notremain only an abstract regulations, but imposing at allthe specific ideas about society and his place in it,whichfold the participants of a particular system of socio-economicproduction in a particular historical era; fourthly, they arenot only results of social practice n knowledge, but themselvesbecome prerequisites for those specific socio-practical andcognitive processes that occur in these forms; fifth,finally, they are of a certain limit, is not available further analysisreality; on the contrary, these "ridiculous" forms is always a certaina different reality (e.g. the monetary form of commodity productionhidden social labor).
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