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That aside this Marxian perspective of objective thoughtforms of directed thought, Foucault seeks to discover their common basis, whichalso historically transient. It is clear that his "language" is not a language" inthe linguistic sense of the word. The language of Foucault-it is rather a metaphor forindicate the possibility of commensuration and interconversionheterogeneous products and formations of human spiritual culture, Generalmechanism of cultural production. As history is the laboratoryunderstanding abilities, because language has laboratory facilities thatunderstanding the culture's resources. Hence the unity of history and language in the conceptFoucault. "Language" -- is the level of initial structuring based onwhich further effect of socio-cultural tools morehigh levels,such as rational and logical. The language of the world (Renaissance),the language of thought (classical rationalism), the language as being self-closed(the modern episteme) -- all this is only the symbol fordifferent ways of structuring the various historicalperiods.
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