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Thus, we can summarize that P. Bitsilli in his book"Elements of medieval culture" explored in the first place the symbolismthe medieval world, so inevitably had to go onsome semiotic ideas and concepts. These ideas aredecisive for him in other works. So, for example, exploring the history ofculture, he stresses its permanent bilingualism (real orthe semiotic). "First it was the Greek culture, cultureadvantage in opposition to barbarism, beskulturnost. Latinculture, which became later the side of her, did not contradict himselfGreek. In the view of people of Latin culture, this last was thatalso most culture, and Greek. A man of culture and late antiquityearly Christianity used indifferently both languages, and latethe Greeks, and peoples who assimilated the Greco-Roman civilization, at a time whenConstantinople became the capital of the Roman Empire, considered and called themselves"Romans" ("Romeo")" (Bitsilli PM Nation and language // bitsilli PMSelected works on Philology. - M, 1996. P. 93-94). And in the same workshould be a purely semiotic point that you can deploy andexpand: "Culture" in its essence not that other, as a symbolicthe expression of the otherwise inexpressible. Culture is essentially symbolic. Diversitycultures are determined by a variety of symbolic means of expression thatare, naturally, different in the pines of the black forest, the other under "clear asthe joy of" heaven of Tuscany, the other in the vast plains of Russia" (p. 97).
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