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Thus,the Hebrew language contains, like debris, signs originalnames. And these words that Adam uttered, securing them forthe animals, now left, at least in part, containing in itsflesh like a fragment of the mute knowledge that real estate properties creatures:"So, the stork, so praise for your mercy towards their parents,Hebrew is called Chasida, that is good-natured, merciful,compassionate... a Horse named Suz, was awarded the verb Hasas, unlessonly the verb itself is not happening it its name, and it means"rise," for among all four-legged animals -- it is the proud andbold, as job says in Chapter 39th" *1). But it's just not <*1) Claude Duret. Tresor de l^histoire des languts, Cologne,1613, p. 40.>more than isolated monuments: other languages have lost these radicalsimilarity that only the Hebrew language preserved to show thatfirst it was the common language of God and Adam, and the animals on pristineearth. But if the language itself is no longer shodstve withthey referred to things, this does not mean that it is separated from the world; hecontinues, albeit in a different form, to be a place of revelation, constituting a partthe space in which reveals and speaks the truth. Of course, heno longer is nature itself in its original evidence, but it is alsounknown tool,whose capabilities are known only to a few lucky.Most likely, he is the image of the world, atone for their sins and the noviceto listen to the word of truth. That is why God was pleased toLatin, the language of his Church, has spread across the globe. Ittherefore, all the languages of the world, who became famous thanks to this conquest,form a whole way of truth. The space in which they unfold,as well as their interweaving free sign saved the world in the sameas a set of first words similarities with things given by God to the service ofAdam.
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