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The way of being human, which was established in modernthinking, allows it to fulfill two roles: he is bothis the justification of all positively and howeverpresent at a member position in the element of empirical things.This fact -- we are talking here not about human nature at all, butjust about the historical a priori, which from the beginning of XIX centurythe obvious way is the basis of our thoughts, -- this factis undoubtedly crucial to determine the status of"Humanities", this body of knowledge (perhaps this is tooa strong word; let's say, for greater neutrality of this speechensemble), the object of which is man and all that is in itthere is empirical. First of all, we have to admit that the humanitarianscience inherited region is not only defined and notmeasured through, but, on the contrary, completely untouched,they had yet to develop through scientificconcepts and positive methods. Under the name of the person orthe human nature of the eighteenth century gave them some outlinesfrom the outside, but still empty inside, the space theyhad to embrace and explore. In fact,epistemological field that cover the Humanities,not given to them in advance: no philosophy, no opinionpolitical or ethical nature that no alreadythe existing empirical Sciences, no supervisionthe human body, no exploration of feelings, imaginationor passions, neither in the seventeenth nor in the eighteenth century never facedthe subject of man, since man did not exist(as there was no life, language and labour).
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