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Thus, it is a little mysterious deep eventwhich occurred in the late eighteenth century in all three areas,a single movement, making in all one and the same gap cannow to determine in its unity that underlies its variousforms. We see how superficial it would be to seek unity inthe progress of rationality or of a new theme in culture. Casenot that in the last years of the XVIII century complex phenomenabiology, history and languages, or of industrial production of steelmending new forms of rational analysis, which hithertothey were alien; not that under the "influence of" unknown anascent romanticism was suddenly awakened interest in the complexforms of life, history and society; it is not that in all thesethe problems we are moving away from rationalism, the slave mechanicalmodel rules of analysis and the laws of reason. Of course, all thischanges and shifts in cultural interests, shuffling opinions andjudgments, the emergence of new forms in scientific language, first wrinkleson the enlightened face of knowledge-it was, but only as superficialchange. In a deeper sense, at the level where the knowledgerooted in its positivity, the event concerns notconsider, analyze and explain the consciousness of objects andnot even the method of their cognition and rationalization, but the relationshipthe submission to ensure that it is given.
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