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for the solution, but mainly not to recognize that ethicalconcern on sexual behavior, not always in theirthe intensity and shape is directly related to the system of prohibitions; oftenis that a moral concern is particularly strong there, where there is noobligations or prohibitions. In short, the ban is one thing, but moralproblematization is something else. I, therefore, thoughtthe guiding thread should serve there the following question: how, why and to whatsexual activity was constituted as a moralregion? Where is this ethical concern is so persistent, thoughchangeable in its forms and intensity? Where is this"problematization"? In the end, it is the task of historythoughts - in contrast to the history of behaviors or representations: to definethe conditions within which human being "problematisizes" that itis, what it does, and the world in which it lives. But to put this very General question, asking his Greek andGreco-Latin culture, I thought that this problematization is linked withensemble practices, which undoubtedly was of great importance in oursocieties: this is what might be called the "arts of existence".Shall mean the practice of reflexive and arbitrary, withwhich men not only set themselves rules of conduct, but seekalso transform themselves, to change themselves in their particular being andto make your life a work which would bear some aestheticvalues and meet certain criteria of style.
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