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In short,changed the conditions of historicity of language; now the changes are notcome over (from elite scientists from a handful of merchants andtravellers, from victorious armies, from the aristocracyconquerors), they implicitly arise somewhere in the depths,because whole language is not a tool and not a product, butcontinuous activity-not "ergon", and"energeia" as saidHumboldt. A native speaker is the people; it is in his mouth languagesounds barely audible whisper, but this whisper -- all his brilliance. It is this whisper, and tried to catch Grimm, listening inthe old German Meistergesang, and Renoir, rewriting the "Truethe poems of the troubadours". Language is not knowledge of things, butof men's freedom: 'language' is a phenomenon of the human: it owes itsthe emergence and development of human freedom; language is ourhistory, our heritage"<$FT. Grimm. L'origine du language, p.50.>. By defining the internal laws of grammar, we setthe profound kinship of language with the freedom of the human will. Not by chancetherefore, during the nineteenth century, Philology was deepa political voice. 4. Roots research gave the opportunity to redefinethe system of kinship of languages. This is the fourth important theoreticalthe segment, which characterizes the appearance of Philology.
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