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And here arises another interesting point. Empirical knowledge, of course, does not exist outside of empirical fact, for example, as its basis. But the empirical fact is also or can be an indicator of empirical knowledge. It turns out that the fact that, on the one hand, determines the empirical knowledge, on the other hand, points out the existing empirical knowledge and, the third is itself an objective fact.In fact, if we know that fire is hot, this allows to treat the fire as hot without it every time in practice. Any normal person, in addition to philosophers, knows that fire is hot, that descend from the sixteenth floor of stairs is better, but not through the window, etc. it Turns out that the empirical fact points to a certain empirical knowledge.However, if you approach the fact as an objective, i.e., existing outside of consciousness, then he cannot point to empirical knowledge as its content, because it's primary. Pure logical reasoning: secondary follows primary and can never be reversible as well as may not be reversible in time.
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